Saturday, December 19, 2009

Songs For Christmas!

Dear Friends of DSL,
Every so often I manage to find an output for the creativity that so thoroughly runs through my mind each day. For some reason, I have fallen in love with writing seasonal songs. There were cheesy Valentine's songs in high school, followed by a sporadic smattering of Christmas songs ever since. I love writing seasonal songs because A) I lack an overwhelming confidence in my musical and vocal abilities, and B) because the sentiments of the season overrule point A. This year my friend Aaron invited me to record a Christmas track (or three!), and they're now online, along with some old treasures (I use that term loosely). Please feel free to check them out at these links:

Happy Christmas!

Tuesday, December 8, 2009

Wednesday, December 2, 2009

Che: The Argentine



Again, I'm settled into a living room at a friends house, some wine has been poured, and Che Part One: The Argentine begins to play. Many years have passed since I had last seen Che in film. Then, the film had ended with him deciding that he would not continue on his journey with Alberto. His heart had been changed at the sight of injustice throughout South America, as the indigenous and the peasantry were exploited by the empires of colonialism, and the rich, corrupt landowners in each country. It seemed that borders did not isolate the problem within certain nations. This film begins in conversation with a young Fidel Castro about the need to overthrow Batista in Cuba.

There will be critics in hindsight who will say that the regime that the Castro Brothers and Guevera ushered in has oppressed the island of Cuba, and I think that argument is for another conversation. In this conversation, the oppressiveness of the American empire on a island nation at that time is fair game. When the richest nation in the world is getting richer on your behalf, and your poor descend into new levels of poverty, something should change. It was in this climate that Che steps into his revolutionary shoes, seeking to right an injustice.

While working with revolutionary forces, there's are many scenes in which Che offers those who have tagged along the opportunity to leave, go home, and not be involved with the armed conflict. He says they will have to live with the shame of not fighting for their own sovereignty, but that there will be no consequence otherwise. Many break ranks and return home to their families and livelihoods. Each time as they live, he declares that while some leave now, others will feel compelled to join and fill their vacancy. Not just that, but their community of revolutionaries will grow.

If you read this blog lately, you might notice the scripture that was jumping into my head while these scenes were taking place. The parable of the great dinner kept coming to mind as some reject the initial invitation to join the rebels and liberate the island. They had said yes, and now said no. Such were the guests who the master invited. They were once "Yes"s and when the slave was sent to get them, they were "No"s. So others were compelled and brought in by the slave, and those originally invited were unable to share in the great feast that was prepared. Likewise, I'm sure the people who left were unable to share in the victory of the revolutionaries, whereas the new recruits - those compelled by a cause to join - could celebrate freely.

Che... What's the deal? You're living out these kingdom of God parables, and showing the consequence of invitation and rejection. You're closer to portraying it than most of the church is.

We (the church) rarely invite people to something good, like sharing table in the kingdom of God; what's more is how often we come up with excuses to reject the invitation to be with Jesus:

"Sorry, I can't come. I know I said yes, but it's past dark, on the other side of town, and I don't like riding the TTC"

"Sure I said I would support the church, but with Christmas shopping and credit card debt, I don't think I can do it anymore."

"You're right. I did say I would be hospitable and welcoming to those out-of-towners, but midterms are kicking my butt, and I can't afford to host a meal when the biggest test is next week."

"My partner and I don't get much time together, so Sunday mornings is our date time at Starbucks - a cup of coffee while we both read the paper."

Do we actually believe that the kingdom of God is good? Would we be willing to invite someone else to try it out? Is it good enough to sacrifice our time, money, energy, etc., to just show up and see what the "big meal" is going to be like?

Sure Che is involved in the killing of many people (change through violence) - something that is truly inconsistent with the peaceful teachings of God's kingdom; but he truly believes that he's inviting people to something that is good for him, good for them, and good for others off the island. That's more than many can say.

Again, the enigma that is Che and the kingdom.

Monday, November 30, 2009

Che: The Motorcycle Diaries

I watched the Steven Soderbergh Che films on the weekend, and was enthralled by the story of Ernesto 'Che' Guevera. I am so intrigued by how the Che I've seen in film* seems to get many parts of 'the kingdom', and yet at some point rejects it thoroughly. Why? I wonder aloud. The next couple of posts surround my fascination with Che and, more importantly, the kingdom.

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I can still remember the moment. It's third year at Mac. I'm in the living room of a student house with a bunch of friends and we're watching The Motorcycle Diaries. The movie ends, the credits run, and the DVD title screen loops for about 5 minutes before someone utters a word.

"Wow... That was good."

Most of us wanted to drop out of school, buy motorcycles, and travel around South America after seeing the film. Some developed mad crushes on Ernesto. Either way, most people had been unsettled by the film because of how foreign, and yet how close, it was to our experience living in Hamilton. We were students in programs we didn't necessarily love, and we wanted more out of life than academia offered. We wanted adventure, and we wanted to see change in the world.

It was in this context that I saw what is hands down my favourite scene in film. While on the way to visit a leper colony separated by a mighty river from the healthy medical staff, Che and his friend Alberto refuse to wear gloves to protect them from contact with the lepers. They reject the rules of the nuns, knowing full well leprosy doesn't spread through touch. Once they arrive, Che is welcomed by Papa Carlito, a leper excited to see newcomers. When Che extends his exposed hand as a gesture of friendship, Papa Carlito is shocked and apprehensive - is this a joke? After being assured otherwise, the two shake hands, and in this moment the unclean and the clean meet; the divide between healthy and sick falls; Papa Carlito experiences the sweet sensation of an identity beginning to be redeemed.

Shortly after seeing this film, I found myself studying scripture and following the story of Jesus. Over and over again Jesus is the one stepping into unclean places and making them clean - all the while shirking the social and religious taboos of the day. Che does the same, and as such shares in the gospel in this moment. Yep, he does. The guy who doesn't believe lives out the good news right there. Thus began the enigma of Che and the kingdom for me.

Some might say the more moving scene in the film is when Che swims across the alligator and piranha infested river to spend the evening with the lepers rather than the medical professionals. For me it is the look on Papa Carlito's face when he holds the hand of a healthy person who has deemed him important enough to extend friendship and touch.

*Yes, I am merely referring to the film portrayals of Che, and not the Che found in biographies and history textbooks. Those books tell stories, as does film. Both are important, but only one shows up here.

Sunday, November 29, 2009

New Aesthetic

I felt like the blog needed a shake up. This is that shake up.

Sunday, November 22, 2009

pause. read. pause. think. act.

The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

*

Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

*

One of the dinner guests, on hearing this, said to him, "Blessed is anyone who will eat bread in the kingdom of God!" Then Jesus said to him, "Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, 'Come; for everything is ready now'. But they all alike began to make excuses. The first said to him, 'I have bought a piece of land, and I must go out and see it; please accept my regrets'. Another said, 'I have bought five yoke of oxen, and I am going to try them out; please accept my regrets'. Another said, 'I have just been married, and therefore I cannot come'."

*

"So the slave returned and reported this to his master. Then the owner of the house became angry and said to the slave, 'Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind and the lame'. And the slave said, 'Sir, what you ordered has been done, and there is still room'. Then the master said to the slave, 'Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner."

Saturday, November 14, 2009

finding inspiration

Recently I've been working on some poetry that has seemingly arrived out of nowhere, landing on the tips of my tongue and fingers. I am no poet-extraordinaire, but it has been refreshing to explore this approach to creative writing again. There have been times when I have forced myself to attempt poetry, and it's been so contrived and banal that I would never imagine letting eyes see the short pages of journal space it occupies - yet it is an attempt, and I find solace in that notion.

Some recent poetry has been influenced by moments when the ear catches something that sends it on a journey. The sound of a singer that brings up connotations that connect to memories that connect to a general aesthetic wrapped around said sound/voice/accent. The sound of a foreign language that invites the "what-if" dreams of immersion in another culture, and what one's story would look like in another life. The sound of the divine incarnating these sounds, and joining them at once to each other as a portrait of humanness, and courting that portrait with the intent of marrying the human to the divine. It may sound all abstract and aery-faery, but it is a dance of theology that I have sorely missed for a long time.

These poems that I am writing are pregnant with desire - desire for a kingdom that embraces, renews, and recreates human desire. This is as unabashed as my writing has been. It is new, and it is fascinating.

Wednesday, November 11, 2009

cabin fever

Thursday: The first couple of coughs at night

Friday: Coughs, sore throat, run through a pack of halls in three hours, crash when I get home.

Saturday: Bed-ridden (missing the pub night celebration for my friend Greg who just got engaged). To say I had the symptoms of utter misery would be an understatement

Sunday: Bed-ridden with a few brief forays to the living room to watch TV. I am caught up on FlashForward (a decent show, but it has nothing on LOST).

Monday: Finally realize that my symptoms match the dreaded piggy flu. Spend part of the day watching TV (I hate it). The other part trying to sleep it off. The house is empty and the extrovert in me wants to hang out with someone

Tuesday: House is empty, I'm more alert but get a ton of cold sweats. Sleep a bit, but otherwise am stir-crazy and wanting to hang out with someone.

Wednesday: House is empty, feel alert and back to normal self (minus the cough - which I'm told will be around for a while). The extrovert in me is going insane. I want to hang out with people, but fear I'm a liability. I can't phone or email someone asking them to come over. Self-quarantine sucks.

Seven days (the lifespan of this possible illness) and I'm ready to return to the real world. Ontario Health says I shouldn't be contagious anymore. I feel physically fine now, but man is my mental/social well being at a loss.